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Diccionario mitologico de Filipinas. Andico, F. L. The Lowland Cultural Community of Pangasinan. 1991. The Sulod: A Mountain People In Central Panay, Philippines. ien- ing: St.-Gabriel-Verlag. Picardal Jr., E. B. Ateneo University Press, 1994. The Bontoc Igorot. Cagayan de Oro City: Xavier University. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); I had never heard of Sepa before reading this. Indigenous paraplegic divinity: The story of Namtogan. Hinilawod: Adventures of Humadapnon, chanted by Hugan-an and recorded by Dr. F. Landa Jocano, Metro Manila: 2000, Punlad Research House. Filipino Heritage: The metal age in the Philippines (1977). Philippine Center for Advanced Studies, University of the Philippines System., 1983. Rex Bookstore, Inc. Demetrio, F. R., Cordero-Fernando, G., & Zialcita, F. N. (1991). Philippine Studies Vol. University of Santo Toms (2002). Vol. University of San Carlos Publications. "Western Visayan Verbal Lore." They are often depicted with dragon-like features. Springer International Publishing. Talaguit, C. J. N. (2019). Die Negrito Asiens. Ongsotto, Rebecca R., Ongsotto, Renna R., Ongsotto, R. M. (2005). list of Philippine mythological creatures, Kapampangan lunar goddess of the same name, "Applicability and importance of Carakas concept of Aaturaparijnana Hetawah in understanding a patient", "Critical review on Bhaishajya Kaala (time of drug administration) in Ayurveda", History of Indian influence on Southeast Asia, Indian cultural influences in early Philippine polities, Visa requirements for Philippine citizens, Indian loanwords in various Filipino languages, Influence of Indian languages on Tagalog language, Sanskrit language loanwords in Tagalog language, Tamil language loanwords in Tagalog language, Sanskrit language loanwords in Cebuano language, Sampaguita Filipino national flower is named from Indian sanskrit Champaka, Central Institute for Research on Buffaloes, Hisar, Haryana, India, Business process outsourcing in the Philippines, Pre-Spanish Indian traditions of Philippines, National Assembly of the Philippines Hall, Kudyapi guitar influenced by the Indian classical music, Filipino martial arts inspired by the Indian martial arts, Alim and Hudhud of Ifugao based on Indian Hindu epics Ramayana and Mahabharta, Hudhud - the Ifugao epic based on the Indian epic Mahabharta, Biag ni Lam-ang Ilocano epic based on the Indian Hindu epics Ramayana and Mahabharta, Ibalong epic of Bicol based on Indian epics Ramayana and Mahabharta, Darangen epic of Maranao people based on Indian epics Ramayana, Dr. Leticia Ramos-Shahani - sister of former President Fidel Ramos is married to an Indian, Janina San Miguel (Binibining Pilipinas 2008), Parul Shah (Binibining Pilipinas Tourism 2014), Dr. Josephine Acosta Pasricha (Indologist), https://en.wikipedia.org/w/index.php?title=List_of_Philippine_mythological_figures&oldid=1135463728, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0. Lulu.com, 2018. Numbers and Units in Old Tagalog. (2000). That means I feel pretty good about offering meats and/or cheeses to Sepa, but not fruits, and not really sweets (which are frequently grain-based). Page 12. Reyes y Florentino, Isabelo de los (1909). PhD diss., University of the Philippines. A scene from Old Welsh literature. The North American Review. As a carnivore, it eats other insects like arthropods and arachnids. The Institutions of Maguindanao. Lulu.com, 2013. Teh-Ming Wang. Bulol: household divinities that are the souls of departed ancestors; Nabulul: spouse of Bugan; a god who possesses or lives in Bulul figures; guards the rice and make the rice harvest plentiful, Bugan: spouse of Nabulul; a goddess who possesses or lives in Bulul figures; guards the rice and make the rice harvest plentiful, Gatui: divinities associated with practical jokes, but have a malevolent side that feast on souls and cause miscarriages, Tagbayan: divinities associated with death that feast on human souls that are guarded by two headed monsters called kikilan, Imbayan: also called Lingayan; divinities who guide souls after they die, Himpugtan: an Imbayan divinity who can terminate those that displease him, Munduntug: divinities from the mountains who cause hunters to be lost. Page 82. National Commission for Culture and the Arts. Boats to Burn: Bajo fishing activity in the Australian fishing zone. Centipede colors vary from pale yellow through to deep brown. University of the Philippines Press. Asian Studies, Volumes 21-30. 3/4: Aginid Bayok Sa Atong Tawarik: Archaic Cebuano and Historicity in a Folk Narrative. You Are Here: what happened to calista flockhart zta password zip deities associated with centipedes US-China Education Review B, May 2016, Vol. Diccionario mitologico de Filipinas. [2], Some ethnic groups have pantheons ruled by a supreme deity (or deities), while others revere ancestor spirits and/or the spirits of the natural world, where there is a chief deity but consider no deity supreme among their divinities. University of the Philippines. Philippine Folk Literature: The Myths Issue 2 of Philippine folk literature series. Gugurang: the supreme god; causes the pit of Mayon volcano to rumble when he is displeased; cut Mt. Banig: spirits of the hillsides and caves; Mun-apoh: deified ancestral spirits who are guardians and sources of blessings provided by the living; they are respected, however, their blessings could also be turned into a curse, Dadungut: divinities who dwell in graveyards and tombs, Makiubaya: divinities who watch over the gates of the village, Binudbud: spirits that are invoked during feasts to quell the passions of men, Kolkolibag: spirits who cause difficult labor, Hidit: divinities who give punishments to those that break taboos, Puok: a kind of Hidit who use winds to destroy the dwellings of miners that break taboos, Hipag: spirits of war that give soldiers courage on the field of war but are ferocious and cannibalistic, Llokesin: the god of rats who figures in the myth of the first orange tree, Bumabakal: the rejected corpse divinity of the skyworld; his dead body resides on top of Mount Dukutan, where his bodily fluids cause boils, Kabigat: the god who sent a deluge which flooded the earth; married to the goddess Bugan, Bugan: a goddess married to Kabigat; her children are a son named Wigan and a daughter also named Bugan, Bugan: daughter of Bugan and Kabigat; stranded on earth after the great deluge, and became one of the two ancestors of mankind, Wigan: son of Bugan and Kabigat; stranded on earth after the great deluge, and became one of the two ancestors of mankind, Dumagid: a god who lived among the people of Benguet; married a mortal woman named Dugai and had a son named Ovug, Ovug: son of Dumagid and Dugai; was cut in half by his father, where one of his halves was reanimated in the skyworld, and the other on earth; the voice of the skyworld's Ovug is the source of lightning and sharp thunder, while the voice of the earth's Ovug is the source of low thunder, Bangan: the god who accompanied Dumagid in claiming Ovug from the earth, Aninitud chalom: deity of the underworld, whose anger is manifested in a sudden shaking of the earth, Aninitud angachar: deity of the sky world; causes lightning and thunder when unsatisfied with offerings, Mapatar: the sun deity of the sky in charge of daylight, Bulan: the moon deity of the night in charge of nighttime, Milalabi: the star and constellation deities, Pinacheng: a group or class of deities usually living in caves, stones, creeks, rocks, and in every place; mislead and hide people, Fulor: a wood carved into an image of a dead person seated on a death chair; an antique which a spirit in it, who bring sickness, death, and unsuccessful crops when sacrifices are not offered, Inamah: a wooden plate and a home of spirits; destroying or selling it will put the family in danger, Dugai: the mortal mother of the split god Ovug; wife of the god Dumagid, Humidhid: the headman of a village in the upstream region of Daya who carved the first bulul statues from the haunted or supernatural tree named Bongbong, Unnamed Shaman: prayed to the deities, Nabulul and Bugan, to possess or live in the bulul statues carved by Humidhid, Wife of Namtogan: a mortal woman who the god Namtogan married when he stayed at the village of Ahin, Kabunyan: the almighty creator; also referred to as Agmattebew, the spirit who could not be seen; the mabaki ritual is held in the deity's honor during planting, harvesting, birth and death of the people, and other activities for livelihood, Lumawig: the supreme deity; creator of the universe and preserver of life, Bangan: the goddess of romance; a daughter of Bugan and Lumawig, Obban: the goddess of reproduction; a daughter of Bugan and Lumawig, Kabigat: one of the deities who contact mankind through spirits called anito and their ancestral spirits, Balitok: one of the deities who contact mankind through spirits called anito and their ancestral spirits, Wigan: one of the deities who contact mankind through spirits called anito and their ancestral spirits, Timugan: two brothers who took their sankah (handspades) and kayabang (baskets) and dug a hole into the lower world, Aduongan; interrupted by the deity Masaken; one of the two agreed to marry one of Masaken's daughters, but they both went back to earth when the found that the people of Aduongan were cannibals, Masaken: ruler of the underworld who interrupted the Timugan brothers. University of San Carlos Publications. It is yellow-ish gray and usually has no more than 15 pairs of legs. Apostol, Virgil Mayor (2010). Large tropical centipedes feed on lizards, birds, bats, frogs, snakes, and mice. (1958). Fieldiana Anthropology, XLVII. The Max Planck Institute for the Science of Human History. Lets look at some of the folklore, myths, and magic associated with fireflies. China: Tuttle Publishing, Periplus Editions (HK) Ltd. Eugenio, D. L. (2013). de el Renacimiento, 1909. Loarca, Miguel de (1582). Chicago: A. C. McClurg and Company. Design courtesy Andi Mancuso Studios. In fact, the scarab beetle also known as the dung beetle, because it rolls animal droppings into balls factors predominantly into legends detailing the creation of the earth and the universe itself. Philippine Sociological Society. Madrid, 1895. University of San Carlos. Schlegel, S. A. They are: The last three are theSantisima Trinidad, to whom the, Rawtit: the ancient and gigantic matriarch who wields a huge knife, wears a lycra, and has magical power to leap miles in one bound; she brings peace to the forest and all its inhabitants, Quadruple Deities: the four childless naked deities, composed of two gods who come from the sun and two goddesses who come from the upper part of the river; summoned using the paragayan or diolang plates, Sayum-ay and Manggat: the ancestral ancient couple who named all trees, animals, lakes, rocks, and spirits, Labang: evil spirits which manifests in animal forms whose bites are fatal, as the bite marks on humans can become channels for bad spirits, Lahi: spirits which are potential allies and protectors against the Labang, Malawan: spirits that live in the springs in the deep forest, Taw Gubat: jungle men who live deep in the forest, Bulaw: those who live in mountain peaks; depicted as shooting stars because they fly from one peak to another and lights its way with a torch made from human bone, Bulang: a man who got stuck underwater during a torrential rain, resulting to his body become a rock called Bato Bulang; his rock serves as a stopper to a hole beneath it at the Binagaw river, where if it is to be removed, the whole area will be submerged in water, Mahal na Makaako: the supreme deity who gave life to all human beings merely by gazing at them, Binayo: owner of a garden where all spirits rest, Binayi: a sacred female spirit who is the caretaker of the Kalag Paray; married to Balingabong, Balungabong: spirit who is aided by 12 fierce dogs; erring souls are chased by these dogs and are eventually drowned in a cauldron of boiling water; married to Binayi, Kalag Paray: rice spirits; appeased to ensure a bountiful harvest, Labang: evil spirits who can take the form of animals and humans, Daniw: spirit residing in the stone cared for by the healers, Anay and Apog: the only two humans who survived the great flood which killed every other human; lived on top of Mount Naapog, Inabay: wife of Amalahi; met a ghoul, who she requested betel nuts to chew on, as per custom; later turned into a ghoul due to the ghoul's betel nuts, Amalahi: husband of Inabay; killed by his wife, who had turned into a ghoul, Daga-daga: eldest child of Inabay and Amalahi; sister of Palyos; called on the help of the Timawa to escape from her mother, and took care of her child brother in the forest, Palyos: younger child of Ibanay and Amalahi; brother of Daga-daga; befriended a wild chicken who he became friends with until he became tall; eventually, his friend chicken left the world of the living, leaving on its two wings, which when Palyos planted, sprouted and fruited rice, clothing, beads, and many others, which he and his sister shared with others, Timawa: the elves who aided the child Daga-daga and her small brother Palyos to escape from their mother, Inabay, who had turned into a ghoul, Amalahi: a grinning man who tricked the giant Amamangan and his family, which led to their death, Amamangan: a giant whose entire family were tricked by Amalahi, leading to death, Daldali: the fast one, who is always in a hurry, which usually results into deplorable things; cousin of Malway-malway, Malway-malway: the slow one, whose acts are normal and proper; cousin of Daldali, Monkey and Crocodile: two characters where Monkey always outwits. Liddum: the only deity who inhabits the realm called Kabunian; communicates directly with humans on earth; Lumadab: has the power to dry up the rice leaves, one of the eleven beings importuned to stamp out rice pests, Mamiyo: the stretcher of skeins, one of the twenty-three deities presiding over the art of weaving, Monlolot: the winder of thread on the spindle, one of the twenty-three deities presiding over the art of weaving, Yogyog: a causer of earthquakes; dwells in the underworld, Alyog: a causer of earthquakes; dwells in the underworld, Makalun: spirits that serve the function as messengers of the gods, Namtogan: the paraplegic god of good fortune whose presence made rice harvests and community livestock bountiful; when the humans he was staying with at Ahin began neglecting the. Mga Sugilanong Karaan. Hes also invoked against the Uncreated One Customs of the Tagalogs (two relations). Casal, G. (1978). Page 19. Ramos-Shahani, L., Mangahas, Fe., Romero-Llaguno, J. A cookie which helps me track how many visitors come to my site and what pages they look at. Summer Institute of Linguistics-Philippines, Inc. Hussin, H. (2010). Boquet, Y. (2019). Reyes y Florentino, Isabelo de los. Apayao Life and Legends. Scutigera coleoptrata: This is commonly referred to as the house centipede. Cachos Hermanos, 1605. An Introduction to the Kapampngan Language; Interview on Lw. Diwata Kat Sidpan: a deity who lives in the western region called Sidpan; Diwata Kat Libatan: a deity who lives in the eastern region called Babatan; Tumangkuyun: wash and keep clean the trunks of the two sacred cardinal trees in Sidpan and Babatan by using the blood of those who have died in epidemics; the blood he uses causes the colors of the sunrise and sunset, Diwata katamyan: invoked when the wet period lasts too long and these Amyan hot-dry winds are needed, Salakap: the spirits of epidemic sickness which arrive on earth through the northwest winds; initially were humans who were forced, thru a discriminatory decree or through their comrade's trick, to consume either the feces or flesh of a dead human, which turned them into Salakap, Tumungkuyan: leaders of the Salakap who paint tree trunks the support the sky using the blood of the epidemic-dead, Sumurutun: captain of the outrigger which transports the dead to Kiyabusan, Lumalayag: warriors who challenge and fight the Salakap, Tandayag: a deity who lives in Kiyabusan; sent by the supreme deity to live with the Salakap in order to prevent them from sailing except during the northeast winds, as per an agreement between the Salakap and the supreme deity, Taliyakud: chief god of the underworld who tends a fire between two tree trunks; asks the souls of the dead questions, where the soul's louse acts as the conscience that answers the questions truthfully; if the soul is wicked, it is pitched and burned, but if it is good, it passes on to a happier place with abundant food, Diwata: general term for deities; they created the first man made from earth and gave him the elements of fire, the flint-like stones, iron, and tinder, as well as rice and most importantly, rice-wine, which humans could use to call the deities and the spirits of their dead, God of Animals: the deity of animals who allowed the creatures to speak but forbade them from dancing; when a king heard of an island filled with dogs, he ordered a captain to get some of them; the captain ordered the dogs which they did, angering the god of animals who struck their ship with lightning, killing the captain and turning the dogs and ship into an island called Tagbayanga, which now protects the town of Pilar from strong winds and waves, Mount Diwata Deities: a group of deities (diwata) at the Diwata Mountains, whose privacy was subjugated by the noise created by the hornbills (kalaw); the oldest among them used her wooden staff and tapped in on the ground three times, which made their home flew up and became the island of Camiguin; a crater was left, which became Lake Mainit, Pikit Octopus: a small octopus at the Pikit river who was raised by the fivider Sario, until grew massive; inflicted illness to anyone who it has stung; when Sario died, the octopus left the river, Rizal: a culture-hero who in the future, will return to aid his people in their struggle, Sario: a diviner who raised the giant octopus in the Pikit river, Tahaw: supreme deity who is give prayers of supplications and petitions, True: deity of the forest and herder of hunting animals. 1/4: Causality, Power, and Cultural Traits of the Maguindanao. Adlao: son of Dagat and Paros; joined Daga's rebellion and died; his body became the sun; Bulan: son of Dagat and Paros; joined Daga's rebellion and died; his body became the moon; Bitoon: daughter of Dagat and Paros; accidentally killed by Languit during a rage against his grandsons' rebellion; her shattered body became the stars, Unnamed God: a sun god who fell in love with the mortal, Rosa; refused to light the world until his father consented to their marriage; he afterwards visited Rosa, but forgetting to remove his powers over fire, he accidentally burned Rosa's whole village until nothing but hot springs remained, Magindang: the god of fishing who leads fishermen in getting a good fish catch through sounds and signs, Okot: the forest god whose whistle would lead hunters to their prey, Batala: a good god who battled against Kalaon, Son of Kalaon: son of Kalaon who defied his evil father's wishes, Onos: freed the great flood that changed the land's features, Oryol: a wily serpent who appeared as a beautiful maiden with a seductive voice; admired the hero Handyong's bravery and gallantry, leading her to aid the hero in clearing the region of beasts until peace came into the land, Baltog: the hero who slew the giant wild boar Tandayag, Handyong: the hero who cleared the land of beasts with the aid of Oryol; crafted the people's first laws, which created a period for a variety of human inventions, Bantong: the hero who single-handedly slew the half-man half-beast Rabot, Dinahong: the first potter; a pygmy who taught the people how to cook and make pottery, Ginantong: made the first plow, harrow, and other farming tools, Hablom: the inventor of the first weaving loom and bobbins, Kimantong: the first person to fashion the rudder called timon, the sail called layag, the plow called arado, the harrow called surod, the ganta and other measures, the roller, the yoke, the bolo, and the hoe, Sural: the first person to have thought of a syllabry; carved the first writing on a white rock-slab from Libong, Gapon: polished the rock-slab where the first writing was on, Takay: a lovely maiden who drowned during the great flood; transformed into the water hyacinth in Lake Bato, Rosa: a sun god's lover, who perished after the sun god accidentally burned her entire village, Malinay: a fearless girl who explored the forests and caves filled with spirits; known in the tale of the origin of bananas, Makapatag-Malaon: the supreme deity with both male and female aspect; the male aspect is Makapatag, the leveler who is fearful and destructive, while the female aspect is Malaon, the ancient understanding goddess, Badadum: a guide of the dead; gathers the souls of the newly dead to meet their relatives at the mouth of a river in the lower world, Hamorawan Lady: the deity of the Hamorawan spring in Borongan, who blesses the waters with healing properties, Berbinota: the beautiful goddess who rules the island of Biri, whose formations were made during the battle of the gods, Maka-andog: an epic giant-hero who was friends with the sea spirits and controlled wildlife and fish; first inhabitant and ruler of Samar who lived for five centuries; later immortalized as a deity of fishing, Rizal: a culture-hero who is prophesied to someday return to aid his people in their struggle, Igsabod: one of the 1011 giant siblings of Maka-andog; friends with the sea spirits, Paula Tomaribo: giant wife and, in some tales, the sibling of Maka-andog; in another tale, she was of Moro origin, Banogbarigos: brother of Maka-andog; became the first, Pagsabihon: one who punishes those who speak of him, Delbora: the one who kaingin farmers offer food; wife of Delalaman, Sanghid: wove cloth on a gold loom with supernatural speed; has the power to move back the sun, Mother of Maka-andog: a gigantic being whose head alone is as large as a hill; lived in Mt. Dutton & Co., Inc. Lutero, C. D. (1986). About 20 families and 3,000 species of centipedes have been discovered worldwide. Maklilum-sa-twan: the god of the plains and valleys. From the Philippines to The Field Museum: A Study of Ilongot (Bugkalot) Personal Adornment. Buenabora, N. P. (1975). This entity from Egyptian mythology was tasked with metaphorically protecting the dead from the other canines. Relacion de las Yslas Filipinas. Vol. [3] Each ethnic group has their own general term used to refer to all deities or a sub-set of deities, of which the most widespread term among the ethnic groups in the country is anito. Philippiniana Sacra, Volume 37, Issues 109-111. Maragtas. Manila. Oxford Research Group. Sepa, the Centipede God, was a protective fertility deity whose worship began in the Predynastic Period (c. 6000-3150 BCE). The mythological figures, including deities (anitos and diwatas), heroes, and other important figures, in Anitism vary among the many ethnic groups in the Philippines. In F. Demetrio (Ed.). Historical Conservation Society. Rajah Indarapatra: ancestor of both tonong and the Maranao; a child of heaven who chose to be reincarnated as a mortal son of the ruler Nabi Bakaramat; Rajah Solaiman: went into a journey to slay Omakaan, but was killed by Omakaan, Laughing Woman: a woman who told Rajah Indarapatra what not to do to kill Omakaan, Omakaan: a man-eating monster who multiplies when cut into pieces, Kalalanagan: also called Princess Condor; all her previous husbands except Inodang died because she is the source of mosquitoes, which come from her nose, Inodang: the last husband of Kalalanagan; burned Kalalanagan to prevent more deaths, but some of Kalalanagan's mosquitoes escaped, which means Kalalanagan still lives, Turtle and Snake: friends who went into a race, where the patient turtle won, Lapindig: husband of Orak and Odang; upon finding his wives' death, he tightened his waist to stave off hunger and became the wasp, Orak: wife of Lapindig, killed herself after Odang's death, Odang: wife of Lapindig, accidentally died due to a quarrel with Orak about cooking and transporting food for Lapindig, Semsem sa Alongan: a magician; husband of Anak, Anak: wife of Semsem sa Alongan and youngest daughter of Sultan sa Agamaniyog; died due to a plan of Potre Bunso, where Anak was grounded by stone doors due to her failure to ask permission from Ring of Fire, Sharp and Pointed Metals, and Flowing River; her long hair became the leaves of the sapinit, Potre Bunso: jealous sister of Anak's good fortune, Dayang Dayang Mangilai: the goddess of the forest and one of the two supreme deities; married to Umboh Tuhan.